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"The Man with the Muck-rake" by 西奥多.罗斯福

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over a century ago washington laid the corner-stone of the capitol in what was then little more than a tract of wooded wilderness here beside the potomac. we now find it necessary to provide great additional buildings for the business of the government. this growth in the need for the housing of the government is but a proof and example of the way in which the nation has grown and the sphere of action of the national government has grown. we now administer the affairs of a nation in which the extraordinary growth of population has been outstripped by the growth of wealth and the growth in complex interests.

the material problems that face us to-day are not such as they were in washington’s time, but the underlying facts of human nature are the same now as they were then. under altered external form we war with the same tendencies toward evil that were evident in washington’s time, and are helped by the same tendencies for good.

it is about some of these that i wish to say a word to-day. in bunyan’s “pilgrim’s progress” you may recall the description of the man with the muck-rake, the man who could look no way but downward, with the muck-rake in his hand; who was offered a celestial crown for his muck-rake, but who would neither look up nor regard the crown he was offered, but continued to rake to himself the filth of the floor.

in “pilgrim’s progress” the man with the muck-rake is set forth as the example of him whose vision is fixed on carnal instead of on spiritual things. yet he also typifies the man who in this life consistently refuses to see aught that is lofty, and fixes his eyes with solemn intentness only on that which is vile and debasing. now, it is very necessary that we should not flinch from seeing what is vile and debasing. there is filth on the floor and it must be scraped up with the muck-rake; and there are times and places where this service is the most needed of all the services that can be performed. but the man who never does anything else, who never thinks or speaks or writes, save of his feats with the muck-rake, speedily becomes, not a help to society, not an incitement to good, but one of the most potent forces for evil.

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